Souls enduring Purgatory with their Angels
Dorothy Day was co-founder of Catholic Worker with
Peter Maurin
This month when we celebrate the feast of All Souls it is good to write
about heaven as well as death. Someone is always putting a book or
article in my hands that I need just at that moment, and the other
night, when we gathered for Vespers in our office-library-stencil room,
Mike Kovalak handed me a little book, ninety pages long. The first
paragraph of the first chapter gave me the definition of heaven I
needed.
There we shall rest and we
see; We shall love and we shall
praise; Behold what shall be in the
end and shall not end.
It is St. Augustine, of course, speaking with his mother just before she
died. It is Scripture also speaking to us, of a future life where we
will know as we will be known. The very word "know" is used in Genesis again and again as the act of husband and wife which brings forth more life; Abraham knew Sara, and she conceived and bore a son.
An Evangelist who sends me his comments on the Bible once referred to
death as a "transport," and ecstasy. And indeed we are transported, in
this passover to another life.
Jacques Maritain, our beloved friend whose death this year we are also
commemorating, said once that the story of the Transfiguration is a
feast we should surely meditate on. Three of the Apostles, sleeping as
they often do even to this day, awoke to see Jesus standing with Moses
and Elias, transfigured and glorified. It is a glimpse, Maritain
commented, of the future, of life after death, of the dogmas contained
in the creed--in the "resurrection of the body and life everlasting."
And Peter, the rock upon which Christ said He would build His Church,
was confused, as popes have been many a time since, and wanted to start
to build! But let's forget about criticism of Peter and find always
concordances, as Pope John, the beloved, told us to do.
I had the great privilege of standing by my mother's bed, holding her
hand, as she quietly breathed her last. So often I had worried when I
was traveling around the country that I would not be there with her at
the time if she were suddenly taken.
And now I have seen my little four-year-old great grand- daughter
worrying about me. It was just after Rita Corbin's mother's death
(another member of our family to remember this month). After Carmen's
death and burial in our parish cemetery, my little Tanya came and sat on
my lap. It was after one of my weeks-long absences from the farm, and
stroking my cheek, she said anxiously, "You're not old--you're young."
Sensing her anxiety, I could only say, "No, I'm old too, like Mrs. Ham,
and someday, I don't know when, I'm going to see my mother and father
and brother too." And as she was accustomed to my absences, I am sure
she was comforted. How wonderful it is to have a granddaughter and her little family living with us. A House of Hospitality on the land can
indeed be an "extended family."
Meanwhile, in the joys and sorrows of this life, we can pray as they do
in the Russian liturgy for a death without "blame or pain." May our
passing be a rejoicing.
Houston Cahtolic Worker, Vol. XIV, No. 8, November 1994.
Is the Revolution in sight?
November 2, 2008
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